英語文學(xué)教學(xué)不應(yīng)局限于英美文學(xué)，應(yīng)研究和評介各英語國家的優(yōu)秀作家和作品。下面是高三網(wǎng)小編帶來的英語美文摘抄帶翻譯，歡迎閱讀!

英語美文摘抄帶翻譯：The Happy door

Happiness is like a pebble dropped into a pool to set in motion an ever-widening circle of ripples. As Stevenson has said, being happy is a duty.

There is no exact definition of the word happiness. Happy people are happy for all sorts of reasons. The key is not wealth or physical well-being, since we find beggars, invalids and so-called failures, who are extremely happy.

Being happy is a sort of unexpected dividend. But staying happy is an accomplishment, a triumph of soul and character. It is not selfish to strive for it. It is, indeed, a duty to ourselves and others.

Being unhappy is like an infectious disease. It causes people to shrink away from the sufferer. He soon finds himself alone, miserable and embittered. There is, however, a cure so simple as to seem, at first glance, ridiculous; if you don’t feel happy, pretend to be!

It works. Before long you will find that instead of repelling people, you attract them. You discover how deeply rewarding it is to be the center of wider and wider circles of good will.

Then the make-believe becomes a reality. You possess the secret of peace of mind, and can forget yourself in being of service to others.

Being happy, once it is realized as a duty and established as a habit, opens doors into unimaginable gardens thronged with grateful friends.

譯文：快樂之門

快樂就像一塊為了激起陣陣漣漪而丟進(jìn)池塘的小石頭。正好史蒂文森所說，快樂是一種責(zé)任。

快樂這個詞并沒有確切的定義，快樂的人快樂的理由多種多樣。快樂的關(guān)鍵并不是財富或身體健康，因?yàn)槲覀儼l(fā)現(xiàn)有些乞丐，殘疾人和所謂的失敗者也都非常快樂。

快樂是一種意外的收獲，但保持快樂卻是一種成就，一種靈性的勝利。努力追尋快樂并不自私，實(shí)際上，這是我們對自己和他人應(yīng)盡的責(zé)任。

不快樂就像傳染病，它使得人們都躲避不快樂的人。不快樂的人很快就會發(fā)現(xiàn)自己處于孤獨(dú)，悲慘，痛苦的境地。然而，有一種簡單得看似荒謬的治病良方：如果你不快樂，就假裝你很快樂!

這很有效。不久你就會發(fā)現(xiàn)，別人不再躲著你了，相反，你開始吸引別人了。你會發(fā)覺，做一塊能激起好意漣漪的小石頭有多么值得。

然后假裝就變成了現(xiàn)實(shí)。你擁有了使心靈平靜的秘密，會因幫助他人而忘我。

一旦你認(rèn)識到快樂是一種責(zé)任并使快樂成為習(xí)慣，通向不可思議的樂園的大門就會向你敞開，那里滿是感激你的朋友。

英語美文摘抄帶翻譯：Three Days to See(Excerpts)

假如給我三天光明(節(jié)選)

All of us have read thrilling stories in which the hero had only a limited and specified time tolive. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we wereinterested in discovering just how the doomed hero chose to spend his last days or his lasthours. I speak, of course, of free men who have a choice, not condemned criminals whosesphere of activities is strictly delimited.

Such stories set us thinking, wondering what we should do under similar circumstances. Whatevents, what experiences, what associations should we crowd into those last hours as mortalbeings, what regrets?

Sometimes I have thought it would be an excellent rule to live each day as if we should dietomorrow. Such an attitude would emphasize sharply the values of life. We should live eachday with gentleness, vigor and a keenness of appreciation which are often lost when timestretches before us in the constant panorama of more days and months and years to come.There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and bemerry”. But most people would be chastened by the certainty of impending death.

In stories the doomed hero is usually saved at the last minute by some stroke of fortune, butalmost always his sense of values is changed. He becomes more appreciative of the meaning oflife and its permanent spiritual values. It has often been noted that those who live, or havelived, in the shadow of death bring a mellow sweetness to everything they do.

Most of us, however, take life for granted. We know that one day we must die, but usually wepicture that day as far in the future. When we are in buoyant health, death is all butunimaginable. We seldom think of it. The days stretch out in an endless vista. So we go aboutour petty tasks, hardly aware of our listless attitude toward life.

The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only thedeaf appreciate hearing, only the blind realize the manifold blessings that lie in sight.Particularly does this observation apply to those who have lost sight and hearing in adult life.But those who have never suffered impairment of sight or hearing seldom make the fullest useof these blessed faculties. Their eyes and ears take in all sights and sounds hazily, withoutconcentration and with little appreciation. It is the same old story of not being grateful forwhat we have until we lose it, of not being conscious of health until we are ill.

I have often thought it would be a blessing if each human being were stricken blind and deaffor a few days at some time during his early adult life. Darkness would make him moreappreciative of sight; silence would teach him the joys of sound.

假如給我三天光明(節(jié)選)

我們都讀過震撼人心的故事，故事中的主人公只能再活一段很有限的時光，有時長達(dá)一年，有時卻短至一日。但我們總是想要知道，注定要離世人的會選擇如何度過自己最后的時光。當(dāng)然，我說的是那些有選擇權(quán)利的自由人，而不是那些活動范圍受到嚴(yán)格限定的死囚。

這樣的故事讓我們思考，在類似的處境下，我們該做些什么?作為終有一死的人，在臨終前的幾個小時內(nèi)我們應(yīng)該做什么事，經(jīng)歷些什么或做哪些聯(lián)想?回憶往昔，什么使我們開心快樂?什么又使我們悔恨不已?

有時我想，把每天都當(dāng)作生命中的最后一天來邊，也不失為一個極好的生活法則。這種態(tài)度會使人格外重視生命的價值。我們每天都應(yīng)該以優(yōu)雅的姿態(tài)，充沛的精力，抱著感恩之心來生活。但當(dāng)時間以無休止的日，月和年在我們面前流逝時，我們卻常常沒有了這種子感覺。當(dāng)然，也有人奉行“吃，喝，享受”的享樂主義信條，但絕大多數(shù)人還是會受到即將到來的死亡的懲罰。

在故事中，將死的主人公通常都在最后一刻因突降的幸運(yùn)而獲救，但他的價值觀通常都會改變，他變得更加理解生命的意義及其永恒的精神價值。我們常常注意到，那些生活在或曾經(jīng)生活在死亡陰影下的人無論做什么都會感到幸福。

然而，我們中的大多數(shù)人都把生命看成是理所當(dāng)然的。我們知道有一天我們必將面對死亡，但總認(rèn)為那一天還在遙遠(yuǎn)的將來。當(dāng)我們身強(qiáng)體健之時，死亡簡直不可想象，我們很少考慮到它。日子多得好像沒有盡頭。因此我們一味忙于瑣事，幾乎意識不到我們對待生活的冷漠態(tài)度。

我擔(dān)心同樣的冷漠也存在于我們對自己官能和意識的運(yùn)用上。只有聾子才理解聽力的重要，只有盲人才明白視覺的可貴，這尤其適用于那些成年后才失去視力或聽力之苦的人很少充分利用這些寶貴的能力。他們的眼睛和耳朵模糊地感受著周圍的景物與聲音，心不在焉，也無所感激。這正好我們只有在失去后才懂得珍惜一樣，我們只有在生病后才意識到健康的可貴。

我經(jīng)常想，如果每個人在年輕的時候都有幾天失時失聰，也不失為一件幸事。黑暗將使他更加感激光明，寂靜將告訴他聲音的美妙。